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From São Paulo’s poor outskirts
to the rest of the world, Toninho Crespo sends his message;
he talks about music, rap from São Paulo and preconceived
ideas in Brazil.
Portuguese
version
This article was originally
published by www.BrazilianArtists.net in the newspaper
Brazilian News, London, in 21 October 2004 |
By
Maira Cesarino
Translated by Liz Considine and Jana Pietroluongo
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Reggae,
samba, bossa nova, samba-rock, rap and other rhythms
make up Toninho Crespo's style. This Brazilian artist,
who uses music as an expression of his soul and as
a tool for human rights' fight, and against violence,
was in London and Paris to launch his solo album 'A
touch of love'.
Toninho
Crespo is a musician and composer. He also establishes
his presence as an activist and artist. He is considered
one of the pioneers of Brazilian reggae, spreading,
through his music, the messages and roots of this
movement. With his band Jualê he has gained
a definite place in the history of Brazilian reggae.
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Born
and still living in the outskirts of Sao Paulo, Toninho
received his education from his mother – a house
maid –, from school and mainly from the streets,
where he learned to play the berimbau – a Brazilian
string instrument –, guitar and also to create
samba.
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Photo
by Israel Antunes
The
artist and activist Toninho Crespo is considered
one of the pioneers of Brazilian reggae. With
his band Juale he has conquered a definite place
in the History of the green and yellow reggae.
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International
black musicians such as James Brown and Jimmy Hendrix first
influenced him. In his youth he used to go to 'black music'
clubs. A little later came the influence of Bob Marley who
at that time was still alive. Reggae left its mark on Toninho's
music and style; he then took up the dreadlock image. In
the national scene he has always been interested in the
works by composer-poets such as Luiz Gonzaga, Chico Buarque,
Geraldo Vandré, amongst others, who were looking
to express some form of protest in their songs.
Always
looking for new experiences, Toninho became more and more
linked to the rappers. Today, as well as his solo work, and
his work with his reggae band Jualê, he works with the
“Racionais MCs”. He is one of the guitarists who
play in the band. This partnership produced the album "Sobrevivendo
no Inferno" (Surviving in Hell). When talking about the
“Racionais”, Toninho Crespo likes to make evident
his respect for Mano Brown. According
to Toninho, Brown is the great poet and lyricist of contemporary
Brazilian music. He mentions other names such as Edy Rock,
Dexter, Helião, Afro-X, Rappin Hood and Gog.
Toninho
Crespo admires the fact that “Racionais”
use the same language as the youngsters from poor areas
in Sao Paulo, those who are harassed by the police.
"I live in the periphery and will continue to live
there. "The colloquialisms from São Paulo's
daily life are in the music, in the raps", he says
explaining that this was exactly what big names, like
Bob Marley, have done. He also criticises: "And
this is precisely what all the musicians in Brazil,
with all due respect, haven't done". They haven't
given voice to the people. The rap from Sao Paulo gives
voice to these people. The young people from the poor
outskirts that so far had been massacred can now confront
the police with rap. "I don't like the police,
I don't trust the police, group of bastards"
Today
we can say or maybe sing for them “one two three,
little black boys in a car, a policeman can come, respect
our work… I don't have coke on me, I don't smoke,
I’m clean, I follow my own rules, do you get it?”
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Photo
by Israel Antunes
"Today
rap has come to the forefront. It is a movement
that encourages young peoplefrom the outskirts
of Sao Paulo to fight for their rights and against
police violence”, he says with respect
towards this great popular phenomenon.
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For
the musician, the world has to know Brazilian rap from Sao Paulo’s
periphery. “Today rap has come to the forefront. It is
a movement that encourages young people to fight for their rights
and against police violence”, he says with great respect
towards this great popular phenomenon.
The
strong identification with rap means that Toninho will remain
engaged with this movement. He is developing a social project
with the young people in the periphery and the slums in Sao
Paulo, teaching music and capoeira, giving encouragement and
support to small productions.
Masked Preconceived Ideas
Comparing
the situation of a black person in Brazil and abroad, Toninho
regrets the way Brazil is still behind in recognising black
people’s contributions. "In Brazil, we, black people,
can’t be guitarists. We can only play the pandeiro (samba
drum). Do you get it? The mentality that there is here (in
Europe), it doesn't exist there (in Brazil) yet. In Europe
the opportunities for artists are more realistic and widespread",
he says.
He
believes that in Brazil geographical and racial limitations
hinders some artists’ success. “I and
other black guitarists haven’t got space in
the media. For example Helio Delmiro for me he is
the best guitarist on the planet. Even though he doesn't
appear in the media”, he says warning about
preconceived ideas.
Unhappy with this difference in treatment, Toninho
uses the opportunity to complain, "In Brazil,
people are hidden, paralysed, muffled. I am being
one of the first to come outside the country without
using an official discourse. I won't adopt a specific
behaviour just to please Europe".
In
relation to his last album "Um toque de amor"
(A touch of love), Toninho makes it clear that it
isn't an apology of marijuana; he treats it as a result
of a resistance against the police. "Is this
what they are looking for? It’s here in the
form of music, I'm wearing this shirt" says Toninho
showing his image in the middle of many leaves of
the cannabis plant.
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He
goes on complaining about the violence suffered:
"I
have already been stopped many times by the police. They stopped
me at three in the morning, me and four other rappers. What
did we have in our car? Guitar, pick-up, CDs and other instruments.
We are musicians!" tells us the singer insulted by the
fact of having to have a gun pointed at his head for forty
minutes.
Toninho
complains about the inequality in the treatment that the police
have in relation to the young people of the middle or upper
classes and the poor people who live in the slums and outskirts."
If they want to see marijuana, here I am, in a forest of marijuana,
in my CD photo-cover" provoking and declaring "Before
saying anything, listen to the music, the name of the album
is 'Um toque de amor' (A touch of love").
Black
in body and soul
Toninho
Crespo is an admirer of black people and of the black culture
in Brazil. In his opinion, black people are the creators of
Brazilian arts. "The black man created our culture and
still hasn't reclaimed the power over it until now",
says the musician reminding us that the majority of the Brazilian
artistic manifestations recognized internationally come from
black people like samba and capoeira. And despite this, in
Brazil, "the black people just shovel dirt" he ponders.
But
he states that the black man doesn't need power. "The
black man is the power to be,” he says mentioning the
generosity of the black people who haven't felt hate against
white people.
As
well as the darkness of their skin Toninho explains that there
is another concept: The black identity, in which the colour
of the skin doesn't matter. "Anybody can be black, to
take part in the black context". He explains that in
the outskirts of Sao Paulo racism can be of other forms; it
is when people’s attitude is what matters, "There
are people
who are black in their skin but haven’t got the attitude,
there are others who are white but have got the black attitude".
A
warning for the Brazilians
The
first time the musician came to London was in 1989. What most
caught his attention at that time was the Notting Hill Carnival.
Since then Toninho already has come and returned to Brazil
five times. Every time he returns to Brazil he brings a little
of something new that he has seen in Europe. And, every time
that he comes here he tries to bring more about Brazilian
culture.
It
was on one of these trips to Brazil that Toninho recorded
a dub version-a remix of a reggae song with psychedelic effects,
which are very much used by the Jamaican DJs. In that time,
this was a novelty in Brazil. But the artist complains about
the lack of recognition of his pioneering contribution. The
artist’s objective, outside the country, is to show
Brazil, which according to him, is still unknown. " I
want to bring a little bit of what has not arrived here yet,
my Brazil from the periphery of Sao Paulo, a contemporary
Brazil that doesn't like naked women, Brazil with music and
lyrics that aim at raising people’s awareness"
he declares.
According
to Toninho Crespo, for this "unknown" Brazil to
be presented to the rest of the world, it is necessary that
the Brazilian community who lives abroad start revealing this
other side of the country. In his opinion, on many occasions,
Brazil is still seen as a paradise, a false idea given by
years of military government. "Half naked women, some
guy playing samba, parties, football, and nonexistent racism.
Hang on a minute! We
can't be silent", he warns people about it.
Another
of his objectives outside the country is to fight for
his recognition. "I don't want to be some South-American
considered inferior; I want to be a citizen of the world.
I want to know their culture and I want them to know
mine".
For
the musician, Brazil is a fantastic country with charismatic
people. "We have succeeded in making Brazilian
people liked here in Europe,” he says. But he
warns: "There is something in Brazil that isn't
cool", calling upon the population to feel responsible
for Brazil and to demand individual attitudes.
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Photo
by Israel Antunes
Comparing
the situation of the black person in Brazil
and abroad Toninho regrets the delay in recognition
that Brazil still has shown: "In Brazil,
we, black people, cannot be guitarists. We
can only play the pandeiro (samba drum)".
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We
can see that something is happening with Brazil’s image.
There is a feeling of nationalism growing in Brazilians; we
can't ignore the fact that our country is "in fashion".
Toninho Crespo qualifies as a nationalist. "I take all
my Brazilian brothers into consideration. I don't assimilate
the division that the elite want me to accept. I can't forget
the police violence in Sao Paulo against blacks and mulattos".
The musician is happy to see the Brazilian flag spread around
the world and also to see that Brazilians are proud to wear
the national colours. But he is still a little bit sceptical
about it: "I just hope that this isn't a cheap nationalism.
I hope its real nationalism". Toninho suggests that the
Brazilian community abroad should make the most of this wave
of nationalism to speak about our problems. "Let's speak
the truth. Police treat people in different ways depending
on their social class, the opportunities are different".
The artist believes that everyone can find his or her way
to speak up. He and musicians from Sao Paulo send their messages
through their songs.
Toninho
Crespo experienced himself this inequality of treatment and
had opportunities denied to him. Two days after arriving from
one of his trips to Europe, the musician and a rap band from
Sao Paulo were stopped and examined by the police. "It
was vicious. They should have gone to war. They have the right
to ask for your papers, but they don't
need to treat you violently" he complains.
Against
the violence, a touch of love
In
the midst of such revolution against the violence and inequality
of his country Toninho found time and peace to prepare his
album "Um toque de amor" (A touch of love).
"I
had to change my line a bit to make this CD. The world is
not just revolution. We can't forget that we have to talk
about love and the good things in life,” says the artist
describing his album as a romantic work, with many reggae
love songs and only a few tracks talking about social issues
- which is different than his previous CDs, which dealt with
social issues in a clear and direct way. Toninho confesses
that the change in style can represent a certain softening
in his career. He describes "Um toque de amor" as
a romantic reggae album dedicated to women.
Apart
from his music, Toninho also works with poetry. The artist
likes to express his feelings through engaging poetry. Apart
from doing this Toninho also puts music to the his friends’
poems, like the poet from Paraiba, who died recently, Arnaldo
Xavier, author of the lyrics "Se voce nao fosse voce"
(If you weren't you) from the album "Um toque de amor".
"Um
toque de amor" is an album by Toninho Crespo and
was produced the internationally renowned Cuca and recorded
by MAP. With this album the artist has succeeded in
advancing another level in the Brazilian music scene.
The album was launched in London and has not arrived
in Brazil yet. Toninho see this route, of releasing
an album initially abroad and afterwards taking it to
Brazil as an alternative against the difficulty to be
recognised and achieve some interest from Brazilian
record companies.
In 2004 as well as having performed three times in London
with the great percussionist Luis Carlos de Paula Toninho
Crespo also performed in France. He played in Paris
at a party of the important left newspaper L'Humanite.
Our artist marked his presence and represented Brazil
in Europe very well. And in his own words: "Everybody
was having their awareness shaken. And this means everything
for me!" |
Toninho
Crespo was introduced in London in September
in the Purple Turtle, performing the percussion
of the great Luis Carlos de Paula, also a
member of Jualê. Anderson de Paula is
on the berimbau and Rik Turner is on the bass.
His european tour also included the party
of the newspaper L'Humanite, in Paris.
The event was produced by Andy
Cornwell e Meire Lewis
His
european tour also included the party of the
newspaper L'Humanite, in Paris and a jam session
at the backstage with Al Jarreau in Monaco.
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More
information geocities.yahoo.com.br/bandajuale
www.mapmusic.net
( where the CD "um toque de amor" can be bought
online for £10)
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